Sunday, February 10, 2008

Problems with intelligent theologians as church leaders

Well, first the Pope made a muck of things with a misunderstood comment that got the Muslim community upset. Now the Archbishop of Canterbury has the other team's knickers in a knot. The first I'd heard of it was while driving and listening to right wing talk show host Jay Severin saying that the AB had recommended applying sharia in Britain. And that is the dumbed down version that has been making the rounds despite the fact that about the first twenty paragraphs of the AB's speech explains that sharia and the legal system of the country could not be placed in equivalency and should not be placed in opposition. (And Severin claims he is speaking to the "best and brightest" convincing them of such by frequent use of the word "aforementioned" which their other neanderthal friends can't pronounce.)

I find it interesting that, to make his point, the AB frequently uses the analogy of the Orthodox Jewish community within the larger British community. It's ironic, because the only English Jews I know finally had enough of polite English anti-semitism and in the 80s chose to move to Israel where they simply had to dodge rocket fire every so often. I also wonder whether the Orthodox Jewish community ever was the cause of any unrest within the nation. I don't recall ever hearing of their trying to stone any adulteresses in the last couple thousand years, but I guess they've had more time to get used to living in nations where their laws are not the laws of the land. Though I think in many ways the Jews simply didn't fight for their "rights" such as, (as in his example) not to handle a Bible in the course of their sales job. They were a minority and didn't expect concessions. Things have changed. As a minority becomes a significant portion of society, obviously, the balance starts to shift, and if the society as we have known it is to be salvaged, there has to be some way to take the religious views into account.

The questions the AB poses also apply to how a Christian viewpoint is to be incorporated into a secular society such as that of the U.S.. For example does the Christian view of marriage define what marriage is for everyone? Many Americans seem to think so. But the justification for this, based in the historical idea that marriage only existed thanks to the religious tradition, does not seem sufficient when there are people with other beliefes who want to participate in other kinds of marriages. So why don't the conservatives like what the AB is saying, when he is trying to figure out how there can be a place for religious ideas in our mutual society. This example of marriage demonstrates that the demarcation between church and state has never been as absolute as some would imagine and wish it to be.

Please read the full text of the Archbishop's lecture and judge for yourself:
http://www.archbishopofcanterbury.org/1575

Friday, February 01, 2008

2 years and 3000 words short

But I have done it! The first draft of the novel I began for NANO (was it two, or even three?) years ago is finished.

In many ways it is more of a plot outline, needing embellishment.

But it is something!