I have not watched the testimony today, this amped up rerun
of the Anita Hill versus Clarence Thomas scenario, having moved from mere harassment
to assault, but all over my social media people are expressing that they are
being retraumatized, remembering assaults they experienced in their lives. They
speak of the 80s, but the 70s were bad too, and frankly, probably every era
since the 50s when we decided chaperones were old-fashioned and women could
take care of themselves. Maybe not. But rather than get into that, I want to
reflect on my own lack of emotion while my mind does recall the times I had to
fend off boys and men who wanted something I didn't want to give. Once I had to
threaten to scream. Another time, I was trapped and just had to endure until
morning. In all of these times, partying was involved. I believe I can look
back (if I must) on these memories without pain not only because my meds are
dialed in, but because I made a life confession when I joined the Orthodox
Church. All my sins were forgiven. My sins, the crowds may ask with horror? How
can an assault upon me be my sin? But I ask, how can anything in which I, a
sinner, participated, not in some way involve my culpability. As I said before:
I was seeking pleasure, a high, whatever, and I got more than I wanted. Even
then I took it in stride: a price to be paid, a mistake I wouldn't repeat,
nothing that horribly irrevocable. (I was never violently or painfully
assaulted.) But I don't think healing from these memories can occur until we
(and of course I don't mean include victims who were young children or
victimized by family members) admit our own responsibility, admit that we were
wrong about the whole sexual revolution/sexual freedom thing, that the license
to pursue pleasure has not panned out. When we admit it, everything become much
plainer and healing can occur.
Thursday, September 27, 2018
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